Saṃyutta Nikāya 22

10. Pupphavagga

100. Dutiya­gad­du­la­baddha­sutta

Sāvatthi­nidānaṃ. “Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjā­nīvara­ṇā­naṃ sattānaṃ taṇhā­saṃ­yoja­nā­naṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, sā gaddulabaddho daḷhe khīle vā thambhe vā upanibaddho. So gacchati cepi tameva khīlaṃ vā thambhaṃ vā upagacchati; tiṭṭhati cepi tameva khīlaṃ vā thambhaṃ vā upatiṭṭhati; nisīdati cepi tameva khīlaṃ vā thambhaṃ vā upanisīdati; nipajjati cepi tameva khīlaṃ vā thambhaṃ vā upanipajjati. Evameva kho, bhikkhave, assutavā puthujjano rūpaṃ ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati. Vedanaṃ … saññaṃ … saṅkhāre … viññāṇaṃ ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati. So gacchati cepi ime pañcu­pādā­nak­khan­dhe upagacchati; tiṭṭhati cepi ime pañcu­pādā­nak­khan­dhe upatiṭṭhati; nisīdati cepi ime pañcu­pādā­nak­khan­dhe upanisīdati; nipajjati cepi ime pañcu­pādā­nak­khan­dhe upanipajjati. Tasmātiha, bhikkhave, abhikkhaṇaṃ sakaṃ cittaṃ pacca­vek­khi­tab­baṃ: ‘dīgha­ratta­midaṃ cittaṃ saṅkiliṭṭhaṃ rāgena dosena mohenā’ti. Cittasaṅkilesā, bhikkhave, sattā saṅkilissanti; cittavodānā sattā visujjhanti.

Diṭṭhaṃ vo, bhikkhave, caraṇaṃ nāma cittan”ti? “Evaṃ, bhante”. “Tampi kho, bhikkhave, caraṇaṃ nāma cittaṃ citteneva cittitaṃ. Tenapi kho, bhikkhave, caraṇena cittena cittaññeva cittataraṃ. Tasmātiha, bhikkhave, abhikkhaṇaṃ sakaṃ cittaṃ pacca­vek­khi­tab­baṃ: ‘dīgha­ratta­midaṃ cittaṃ saṅkiliṭṭhaṃ rāgena dosena mohenā’ti. Cittasaṅkilesā, bhikkhave, sattā saṅkilissanti; cittavodānā sattā visujjhanti.

Nāhaṃ, bhikkhave, aññaṃ ekanikāyampi samanupassāmi evaṃ cittaṃ. Yathayidaṃ, bhikkhave, tiracchānagatā pāṇā, tepi kho, bhikkhave, tiracchānagatā pāṇā citteneva cittitā, tehipi kho, bhikkhave, tiracchā­na­gatehi pāṇehi cittaññeva cittataraṃ. Tasmātiha, bhikkhave, abhikkhaṇaṃ sakaṃ cittaṃ pacca­vek­khi­tab­baṃ: ‘dīgha­ratta­midaṃ cittaṃ saṅkiliṭṭhaṃ rāgena dosena mohenā’ti. Cittasaṅkilesā, bhikkhave, sattā saṅkilissanti; cittavodānā sattā visujjhanti.

Seyyathāpi, bhikkhave, rajako vā cittakārako vā rajanāya vā lākhāya vā haliddiyā vā nīliyā vā mañjiṭṭhāya vā suparimaṭṭhe phalake vā bhittiyā vā dussapaṭṭe vā itthirūpaṃ vā purisarūpaṃ vā abhinimmineyya sabbaṅ­gapaccaṅ­giṃ; evameva kho, bhikkhave, assutavā puthujjano rūpaññeva abhi­nib­bat­tento abhinibbatteti, vedanaññeva … pe … saññaññeva … saṅkhāreyeva … viññāṇaññeva abhi­nib­bat­tento abhinibbatteti. Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante”. “Vedanā … saññā … saṅkhārā … viññāṇaṃ … pe … “tasmātiha, bhikkhave … pe … evaṃ passaṃ … pe … nāparaṃ itthattāyāti pajānātī”ti.

Aṭṭhamaṃ.