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Difference (1st) —Bhikkhu Sujato

Numbered Discourses 4

13. Fears

123. Difference (1st)

1.1“Mendicants, these four people are found in the world. 1.2What four?

1.3Firstly, a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. 1.4They enjoy it and like it and find it satisfying. 1.5If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of Brahmā’s Host. 1.6The lifespan of the gods of Brahma’s Host is one eon. 1.7An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm. 1.8But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life. 1.9This is the difference between an educated noble disciple and an uneducated ordinary person, that is, when there is a place of rebirth.

2.1As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and confidence, and unified mind, without placing the mind and keeping it connected. 2.2They enjoy it and like it and find it satisfying. 2.3If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of streaming radiance. 2.4The lifespan of the gods of streaming radiance is two eons. 2.5An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm. 2.6But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life. 2.7This is the difference between an educated noble disciple and an uneducated ordinary person, that is, when there is a place of rebirth.

3.1Furthermore, with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’ 3.2They enjoy it and like it and find it satisfying. 3.3If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods replete with glory. 3.4The lifespan of the gods replete with glory is four eons. 3.5An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm. 3.6But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life. 3.7This is the difference between an educated noble disciple and an uneducated ordinary person, that is, when there is a place of rebirth.

4.1Furthermore, giving up pleasure and pain, and ending former happiness and sadness, they enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness. 4.2They enjoy it and like it and find it satisfying. 4.3If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of abundant fruit. 4.4The lifespan of the gods of abundant fruit is five hundred eons. 4.5An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm. 4.6But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life. 4.7This is the difference between an educated noble disciple and an uneducated ordinary person, that is, when there is a place of rebirth.

4.8These are the four people found in the world.”